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In contrast to the sectarian suspicion expressed by elements of non-Catholic Australia towards Melbourne’s Archbishop Daniel Mannix, who opposed military conscription during the First World War, his Perth contemporary Archbishop Patrick Clune was lauded during the war as ‘pro-war effort, pro-conscription, pro-empire and pro-crown’. Clune travelled from Perth all the way to the Western Front so as to minister to the Catholic soldiers sent there, and he enjoyed warm relations with Protestants and Jews.
Daniel Mannix, who was Catholic Archbishop of Melbourne 1917-63, knew how to control an audience and shift the perception of events. He argued fiercely against conscription in the 1917 Referendum, and railed against the exploitation of struggling workers. On finishing his new biography, I imagined a meeting between him and Pope Francis, both masters of public symbols with a disdain for church clericalism and sanctimonious speech.
The justified insistence that Muslims should not constantly be called to account for the vicious behaviour of Islamic State is a reminder of the attitude towards Catholics in an earlier generation. They combined suspicion of anything Irish in the aftermath of the 1915 Uprising and more traditional judgments of Catholics on the basis of their beliefs and practices.
Text is from Fr Frank Brennan SJ's St Patrick's Day Celebration talk at the Australian Centre for Christianity and Culture, 17 March 2012.
The faith of the Irish in politics, economics and religion is at a low ebb, and for the most understandable of reasons. It is not a famine, but it is mighty grim. There are tens of thousands coming here under the 457 visa and the Irish Working Holiday Visa.
How times change. Early in the 20th Century, it was Protestant Orangemen who warned Australians not to vote for a Catholic. In the early 21 Century, such warnings are now delivered by a former Catholic priest in a publication of the Jesuit Order. –Gerard Henderson, The Sydney Institute
The Power Without Glory trial ought to be read as a high-profile and long lasting punishment meted out to traitors to a so-called Australian normality. Frank Hardy's acquittal and the campaign to defend his novel partly belong to mid 20th century Australia's strong anti-Catholic undertow.
Towards the end of his life, the French philosopher Jacques Maritan thought it was a you-beaut idea to advocate Catholic/communist dialogue between the Vatican and Stalin's heirs in Moscow. Santamaria made mistakes, yet on the issue of Soviet totalitarianism he was smarter than Maritan.
At the height of Willam Hackett's republican involvements, the Jesuit provincial offered him a choice of silence or appointment to Australia. Through a combination of personal memoir and public history, Brenda Niall unravels the riddles of Hackett's life.
Five generations ago, rural Irish migrants built and paid for St Brigid's church at Crossley in south-west Victoria. Today, the people of Crossley and Killarney are fighting to save the gathering place from private ownership.
Ronald Conway (1927–2009) was of a rare breed in Australia. He stood against the prevailing climate of thought which ignores important questions of faith, spirituality and human experience, and focuses on the conventional and politically correct.
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